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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 6 Documents
 1 
Search results for , issue "Vol 17, No 1 (2010): Studia Islamika" : 6 Documents clear
Survey Report: A Portrait of Muslims’ Socio-Religious Attitudes in Java Jajat Burhanudin
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (379.286 KB) | DOI: 10.15408/sdi.v17i1.472

Abstract

This report is based on two surveys, a baseline and an impact one, conducted by the PPIM in the framework of gauging the impact of the Islam and Development Program of The Asia Foundation in Jakarta. The first (baseline) survey was carried out in July 2008, just before the program started, while the second one was made after the program had ended in August 2009.Designed to measure the impact of the program, there were two categories of survey respondents: program participants (500 in each survey), who were randomly selected from the list of the names of those who participated in the program. They were interviewed before (July 2008) and after having attended the program (August 2009). As a control group, another 500 respondents were also interviewed in each survey. They had been randomly selected from the Muslim population all over Java.The questions posed during the surveys were related to the contents of the program, and were intended to illicit respondents’ views on such contemporary issues as civic values, democracy, socio-political and religious tolerance, pluralism, gender equity, and Islamism. Muslim responses to these ideas were analyzed in a comparative perspective between the baseline and impact surveys, and between program participants and non-participants. With this perspective, the survey was directed to discover the extent to which the program was able to contribute to the strengthening of the contemporary ideas mentioned above and of democracy in Indonesian socio-political spheres.DOI: 10.15408/sdi.v17i1.472
Praxis and Religious Authority in Islam: The Case of Ahmad Dahlan, Founder of Muhammadiyah Hyung-Jun Kim
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (619.964 KB) | DOI: 10.15408/sdi.v17i1.468

Abstract

The purpose of this paper is to examine the role of praxis in the formation of religious authority. Although not fully acknowledged in Islam, the separation of religious from non-religious domains has become sharper and more clearly discernable in modern society. Accordingly, it is relevant to ask how praxis in the politico-economic and socio-cultural domains is evaluated in Islamic terms and what roles it plays in accessing religious legitimacy and leadership. The focus of this study is on Ahmad Dahlan, the founder of an Islamic mass-organization in Indonesia, the Muhammadiyah. Examination of his background reveals that he was not equipped with the traditional sources of authority.DOI: 10.15408/sdi.v17i1.468
Al-Ta’āruf ‘alā al-Islām al-‘Aqlānī: Dirāsah ‘an al-Maqālāt al-Ṣadirah fī al-Wasā’il al-Maṭbū’ah fī al-Fatrah al-Mumtaddah min 1911-1942 Imas Emalia
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1741.663 KB) | DOI: 10.15408/sdi.v17i1.469

Abstract

This article describes the efforts of several Islamic organizations like the Sarekat Islam (1911), Muhammadiyah (1912), and Persjarikatan Oelama (1913) in transforming the Javanese paradigm, particularly of those who were cultured in quackery and mysticism. The analysis in this article relies on news and articles that were published in newspapers and Islamic journals from 1911 to1942. This article also aims to discuss various crucial problems in Javanese society in the twentieth century, ranging from the social, political, economic, and cultural sphere to religious life. Moreover, this article also portrays the development of the press and local mass media in Java and how they carried out their missionary movements by using rational standardsDOI: 10.15408/sdi.v17i1.469
Barnāmaj al-Rūḥānīyah al-Islāmīyah wa al-Ḥayat al-Dīnīyah fī al-Madāris al-Thanāwīyah al-‘Āmmah fī Indūnīsīyā Jajat Burhanudin; Setyadi Sulaiman
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1582.243 KB) | DOI: 10.15408/sdi.v17i1.470

Abstract

This article tries to portray the development of religious orientation in schools through a thorough investigation of the emergence of ROHIS in senior high schools and perusing its dynamics. After having been introduced in the mid-1980s, ROHIS has attracted many people. In the beginning it merely supported religious activities in schools, but gradually its importance became undeniable. Its significant contributions in endowing students with additional religious knowledge made ROHIS a well-recognized organization amongst students and teachers.DOI: 10.15408/sdi.v17i1.470
Les Monuments funéraires et l'histoire du Sultanat de Pasai à Sumatra Dick van der Meij
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.471

Abstract

Book review: Claude Guillot & Ludvik Kalus, Les Monuments funeraires et l'histoire du Sultanat de Pasai a Sumatra, Avec une contribution de Marie-Odette Scalliet. Paris: Cahier d'Archipel 37, 2008, ISBN 978-2-910513-53-5/ISSN 0244-5301, 402 pp.The book gives an exhaustive typology of the various forms of the gravestones and their variations and uses clear photographs to illustrate the various types. Six types have been identified of which one, the ogival style was imported into the area from Cambay, Gujarat, India. The six types are ogival, accolade, accolade with wings, decorated with spirals, pyramidal, and others, all with subdivisions. The book continues with the languages used in the inscriptions on the stones. Although at the time Malay already functioned as the lingua franca in the area, the language used on the stones is predominantly Arabic. The various texts used in the inscriptions are subsequently divided into epitaphs, containing the name of the deceased often elaborated with extensive soubriquets. The epithets for males and females are usually the same but for women a more extensive number of labels is used such as 'the chaste', 'the virtuous', 'the pure' and so on. In addition, genealogies, eulogies, and dates of death and interment are provided.DOI: 10.15408/sdi.v17i1.471
The Muslim Minority Movement in Southmost Thailand: From Periphery to the Centre Ahmad Suaedy
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.467

Abstract

This article, which focuses on observing individual and group actors in the social movement in South Thailand in a way that does not neglect the important contributions made by political actors as well as. By the insurgency and separatist movement, contends that insurgency, separatism, and violence are no longer the typical choice for those who strive for fundamental human rights in the Thai nation-state. Unfortunately, however, the central government of the Thai Kingdom has not been very responsive nor has it taken these demands seriously. It has shown a lack of political will in granting these actors more extensive rights as demanded on a global scale by recent developments in human rights and the rethinking of the concept of nationalism and national identity.DOI: 10.15408/sdi.v17i1.467

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